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All the ideas for 'fragments/reports', 'fragments/reports' and 'Tractatus Logico-Philosophicus'

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107 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
What we cannot speak about we must pass over in silence [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
I say (contrary to Wittgenstein) that philosophy expresses what we thought we must be silent about [Ansell Pearson on Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
If a question can be framed at all, it is also possible to answer it [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
The 'Tractatus' is a masterpiece of anti-philosophy [Badiou on Wittgenstein]
This work solves all the main problems, but that has little value [Wittgenstein]
Once you understand my book you will see that it is nonsensical [Wittgenstein]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
All complex statements can be resolved into constituents and descriptions [Wittgenstein]
Our language is an aspect of biology, and so its inner logic is opaque [Wittgenstein]
Most philosophical questions arise from failing to understand the logic of language [Wittgenstein]
The limits of my language means the limits of my world [Wittgenstein]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
This book says we should either say it clearly, or shut up [Wittgenstein]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Science is all the true propositions [Wittgenstein]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
If a sign is useless it is meaningless; that is the point of Ockham's maxim [Wittgenstein]
2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
The best account of truth-making is isomorphism [Wittgenstein, by Mulligan/Simons/Smith]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
He says the world is the facts because it is the facts which fix all the truths [Wittgenstein, by Morris,M]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
All truths have truth-makers, but only atomic truths correspond to them [Wittgenstein, by Rami]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Wittgenstein's picture theory is the best version of the correspondence theory of truth [Read on Wittgenstein]
Language is [propositions-elementary propositions-names]; reality is [facts-states of affairs-objects] [Wittgenstein, by Grayling]
The account of truth in the 'Tractatus' seems a perfect example of the correspondence theory [Wittgenstein, by O'Grady]
Pictures reach out to or feel reality, touching at the edges, correlating in its parts [Wittgenstein]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
Proposition elements correlate with objects, but the whole picture does not correspond to a fact [Wittgenstein, by Morris,M]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic fills the world, to its limits [Wittgenstein]
Logic concerns everything that is subject to law; the rest is accident [Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Wittgenstein is right that logic is just tautologies [Wittgenstein, by Russell]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic is a priori because it is impossible to think illogically [Wittgenstein]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
If q implies p, that is justified by q and p, not by some 'laws' of inference [Wittgenstein]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
The propositions of logic are analytic tautologies [Wittgenstein]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Wittgenstein convinced Russell that logic is tautologies, not Platonic forms [Wittgenstein, by Monk]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Two colours in the same place is ruled out by the logical structure of colour [Wittgenstein]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
The sign of identity is not allowed in 'Tractatus' [Wittgenstein, by Bostock]
The identity sign is not essential in logical notation, if every sign has a different meaning [Wittgenstein, by Ramsey]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Apparent logical form may not be real logical form [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
My fundamental idea is that the 'logical constants' do not represent [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
'Not' isn't an object, because not-not-p would then differ from p [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
'Object' is a pseudo-concept, properly indicated in logic by the variable x [Wittgenstein]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Names are primitive, and cannot be analysed [Wittgenstein]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
A name is primitive, and its meaning is the object [Wittgenstein]
5. Theory of Logic / G. Quantification / 1. Quantification
Wittgenstein tried unsuccessfully to reduce quantifiers to conjunctions and disjunctions [Wittgenstein, by Jacquette]
5. Theory of Logic / H. Proof Systems / 1. Proof Systems
Logical proof just explicates complicated tautologies [Wittgenstein]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths are just 'by-products' of the introduction rules for logical constants [Wittgenstein, by Hacking]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Logic doesn't split into primitive and derived propositions; they all have the same status [Wittgenstein]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / a. Defining numbers
The concept of number is just what all numbers have in common [Wittgenstein]
A number is a repeated operation [Wittgenstein]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
The theory of classes is superfluous in mathematics [Wittgenstein]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Wittgenstein hated logicism, and described it as a cancerous growth [Wittgenstein, by Monk]
The logic of the world is shown by tautologies in logic, and by equations in mathematics [Wittgenstein]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The world is facts, not things. Facts determine the world, and the world divides into facts [Wittgenstein]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
The 'Tractatus' is an extreme example of 'Logical Atomism' [Wittgenstein, by Grayling]
In atomic facts the objects hang together like chain links [Wittgenstein]
The structure of an atomic fact is how its objects combine; this possibility is its form [Wittgenstein]
If a proposition is elementary, no other elementary proposition contradicts it [Wittgenstein]
Analysis must end in elementary propositions, which are combinations of names [Wittgenstein]
Nothing can be inferred from an elementary proposition [Wittgenstein]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Do his existent facts constitute the world, or determine the world? [Morris,M on Wittgenstein]
7. Existence / D. Theories of Reality / 8. Facts / d. Negative facts
The world is determined by the facts, and there are no further facts [Wittgenstein]
The existence of atomic facts is a positive fact, their non-existence a negative fact [Wittgenstein]
On white paper a black spot is a positive fact and a white spot a negative fact [Wittgenstein]
8. Modes of Existence / A. Relations / 2. Internal Relations
The order of numbers is an internal relation, not an external one [Wittgenstein]
A relation is internal if it is unthinkable that its object should not possess it [Wittgenstein]
9. Objects / A. Existence of Objects / 1. Physical Objects
Objects are the substance of the world [Wittgenstein]
9. Objects / A. Existence of Objects / 5. Simples
Objects are simple [Wittgenstein]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Apart from the facts, there is only substance [Wittgenstein]
9. Objects / D. Essence of Objects / 9. Essence and Properties
To know an object we must know the form and content of its internal properties [Wittgenstein, by Potter]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is not a relation between objects [Wittgenstein]
9. Objects / F. Identity among Objects / 2. Defining Identity
You can't define identity by same predicates, because two objects with same predicates is assertable [Wittgenstein]
9. Objects / F. Identity among Objects / 5. Self-Identity
Two things can't be identical, and self-identity is an empty concept [Wittgenstein]
10. Modality / A. Necessity / 3. Types of Necessity
The only necessity is logical necessity [Wittgenstein]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
The tautologies of logic show the logic of language and the world [Wittgenstein]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
What is thinkable is possible [Wittgenstein]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Each thing is in a space of possible facts [Wittgenstein]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Unlike the modern view of a set of worlds, Wittgenstein thinks of a structured manifold of them [Wittgenstein, by White,RM]
An imagined world must have something in common with the real world [Wittgenstein]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
To know an object you must know all its possible occurrences [Wittgenstein]
The 'form' of an object is its possible roles in facts [Wittgenstein]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Two objects may only differ in being different [Wittgenstein]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Strict solipsism is pure realism, with the self as a mere point in surrounding reality [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
If the truth doesn't follow from self-evidence, then self-evidence cannot justify a truth [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
The Tractatus aims to reveal the necessities, without appealing to synthetic a priori truths [Wittgenstein, by Morris,M]
There is no a priori order of things [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Logic and maths can't say anything about the world, since, as tautologies, they are consistent with all realities [Wittgenstein, by Grayling]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
Logic is a priori because we cannot think illogically [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
No pictures are true a priori [Wittgenstein]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Doubts can't exist if they are inexpressible or unanswerable [Wittgenstein]
14. Science / B. Scientific Theories / 3. Instrumentalism
The 'Tractatus' is instrumentalist about laws of nature [Wittgenstein, by Armstrong]
14. Science / C. Induction / 2. Aims of Induction
Induction accepts the simplest law that fits our experiences [Wittgenstein]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
The modern worldview is based on the illusion that laws explain nature [Wittgenstein]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The subject stands outside our understanding of the world [Wittgenstein]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The modern idea of the subjective soul is composite, and impossible [Wittgenstein]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
The form of a proposition must show why nonsense is unjudgeable [Wittgenstein]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
What can be said is what can be thought, so language shows the limits of thought [Wittgenstein, by Grayling]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
The 'form' of the picture is its possible combinations [Wittgenstein]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
To understand a proposition means to know what is the case if it is true [Wittgenstein]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Good philosophy asserts science, and demonstrates the meaninglessness of metaphysics [Wittgenstein]
19. Language / C. Assigning Meanings / 4. Compositionality
Propositions use old expressions for a new sense [Wittgenstein]
Propositions are understood via their constituents [Wittgenstein]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
Pictures are possible situations in logical space [Wittgenstein]
19. Language / F. Communication / 4. Private Language
Solipsism is correct, but can only be shown, not said, by the limits of my personal language [Wittgenstein]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
We translate by means of proposition constituents, not by whole propositions [Wittgenstein]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics cannot be put into words [Wittgenstein]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
The sense of the world must lie outside the world [Wittgenstein]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman]